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	<id>https://iskomunidad.upd.edu.ph/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Mssalonga</id>
	<title>Iskomunidad - User contributions [en]</title>
	<link rel="self" type="application/atom+xml" href="https://iskomunidad.upd.edu.ph/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Mssalonga"/>
	<link rel="alternate" type="text/html" href="https://iskomunidad.upd.edu.ph/index.php/Special:Contributions/Mssalonga"/>
	<updated>2026-06-10T19:59:10Z</updated>
	<subtitle>User contributions</subtitle>
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	<entry>
		<id>https://iskomunidad.upd.edu.ph/index.php?title=Redefining_hiya&amp;diff=15504</id>
		<title>Redefining hiya</title>
		<link rel="alternate" type="text/html" href="https://iskomunidad.upd.edu.ph/index.php?title=Redefining_hiya&amp;diff=15504"/>
		<updated>2011-03-30T05:34:18Z</updated>

		<summary type="html">&lt;p&gt;Mssalonga: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Redefining Hiya: How Face to Face Challenges Its Guest Participants’ Value of Hiya&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
ABSTRACT&lt;br /&gt;
&lt;br /&gt;
The study aims to know how the nature of the talk show Face to Face influences&lt;br /&gt;
the mindset and meaning formation of its guest participants for joining the culturally&lt;br /&gt;
deviant program.&lt;br /&gt;
&lt;br /&gt;
“Violence is the simplest and cheapest dramatic means to demonstrate who wins&lt;br /&gt;
in the game of life and rules by which the game is played” (Gerbner in Griffin, 2009). In&lt;br /&gt;
Face to Face, discussion of two opposing parties is not all there is. There is always a&lt;br /&gt;
segment where two sides make an effort to hurt and curse each other. Gerbner’s words&lt;br /&gt;
hold true whenever the said talk show permits or truly allots airtime for deliberate&lt;br /&gt;
attempted violence, which is not socially, culturally and publicly accepted in the country.&lt;br /&gt;
&lt;br /&gt;
Physical and environmental factors influence the attitudes and behaviors of the&lt;br /&gt;
guest participants, and so the meanings of their actions change as well. Also, hiya has&lt;br /&gt;
been redefined now that the Philippines falls in a modern type of society. It would also be&lt;br /&gt;
interesting to look at this topic in a political economy angle where program content is&lt;br /&gt;
commodified.&lt;br /&gt;
&lt;br /&gt;
The TV talk show, Face to Face, is more than just a public place. It is a nationally&lt;br /&gt;
broadcast arena of conflicting parties that actually challenges the Filipinos’ unique trait,&lt;br /&gt;
hiya. In a culture that is bound by strict unspoken social norms, Face to Face exposes an&lt;br /&gt;
alternative way of conflict-resolution that challenges Filipinos’ notion of hiya.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Salonga, M.F.S. (2011). Redefining Hiya: How Face to Face Challenges Its Guest&lt;br /&gt;
Participants’ Value of Hiya, Unpublished Undergraduate Thesis, College of Mass&lt;br /&gt;
Communication, University of the Philippines, Diliman.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Keywords: Redefinition, Hiya, Face to Face&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[http://iskwiki.upd.edu.ph/flipbooks/Redefining4025 View Thesis]]&lt;/div&gt;</summary>
		<author><name>Mssalonga</name></author>
	</entry>
	<entry>
		<id>https://iskomunidad.upd.edu.ph/index.php?title=Redefining_hiya&amp;diff=15503</id>
		<title>Redefining hiya</title>
		<link rel="alternate" type="text/html" href="https://iskomunidad.upd.edu.ph/index.php?title=Redefining_hiya&amp;diff=15503"/>
		<updated>2011-03-30T05:32:58Z</updated>

		<summary type="html">&lt;p&gt;Mssalonga: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Redefining Hiya: How Face to Face Challenges Its Guest Participants’ Value of Hiya&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
ABSTRACT&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The study aims to know how the nature of the talk show Face to Face influences&lt;br /&gt;
the mindset and meaning formation of its guest participants for joining the culturally&lt;br /&gt;
deviant program.&lt;br /&gt;
&lt;br /&gt;
“Violence is the simplest and cheapest dramatic means to demonstrate who wins&lt;br /&gt;
in the game of life and rules by which the game is played” (Gerbner in Griffin, 2009). In&lt;br /&gt;
Face to Face, discussion of two opposing parties is not all there is. There is always a&lt;br /&gt;
segment where two sides make an effort to hurt and curse each other. Gerbner’s words&lt;br /&gt;
hold true whenever the said talk show permits or truly allots airtime for deliberate&lt;br /&gt;
attempted violence, which is not socially, culturally and publicly accepted in the country.&lt;br /&gt;
&lt;br /&gt;
Physical and environmental factors influence the attitudes and behaviors of the&lt;br /&gt;
guest participants, and so the meanings of their actions change as well. Also, hiya has&lt;br /&gt;
been redefined now that the Philippines falls in a modern type of society. It would also be&lt;br /&gt;
interesting to look at this topic in a political economy angle where program content is&lt;br /&gt;
commodified.&lt;br /&gt;
&lt;br /&gt;
The TV talk show, Face to Face, is more than just a public place. It is a nationally&lt;br /&gt;
broadcast arena of conflicting parties that actually challenges the Filipinos’ unique trait,&lt;br /&gt;
hiya. In a culture that is bound by strict unspoken social norms, Face to Face exposes an&lt;br /&gt;
alternative way of conflict-resolution that challenges Filipinos’ notion of hiya.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Salonga, M.F.S. (2011). Redefining Hiya: How Face to Face Challenges Its Guest&lt;br /&gt;
Participants’ Value of Hiya, Unpublished Undergraduate Thesis, College of Mass&lt;br /&gt;
Communication, University of the Philippines, Diliman.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Keywords: Redefinition, Hiya, Face to Face&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[http://iskwiki.upd.edu.ph/flipbooks/Redefining4025 View Thesis]]&lt;/div&gt;</summary>
		<author><name>Mssalonga</name></author>
	</entry>
	<entry>
		<id>https://iskomunidad.upd.edu.ph/index.php?title=Redefining_hiya&amp;diff=15501</id>
		<title>Redefining hiya</title>
		<link rel="alternate" type="text/html" href="https://iskomunidad.upd.edu.ph/index.php?title=Redefining_hiya&amp;diff=15501"/>
		<updated>2011-03-30T05:17:11Z</updated>

		<summary type="html">&lt;p&gt;Mssalonga: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Redefining Hiya: How Face to Face Challenges Its Guest Participants’ Value of Hiya&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Salonga, M.F.S. (2011). Redefining Hiya: How Face to Face Challenges Its Guest&lt;br /&gt;
Participants’ Value of Hiya, Unpublished Undergraduate Thesis, College of Mass&lt;br /&gt;
Communication, University of the Philippines, Diliman.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The study aims to know how the nature of the talk show Face to Face influences&lt;br /&gt;
the mindset and meaning formation of its guest participants for joining the culturally&lt;br /&gt;
deviant program.&lt;br /&gt;
“Violence is the simplest and cheapest dramatic means to demonstrate who wins&lt;br /&gt;
in the game of life and rules by which the game is played” (Gerbner in Griffin, 2009). In&lt;br /&gt;
Face to Face, discussion of two opposing parties is not all there is. There is always a&lt;br /&gt;
segment where two sides make an effort to hurt and curse each other. Gerbner’s words&lt;br /&gt;
hold true whenever the said talk show permits or truly allots airtime for deliberate&lt;br /&gt;
attempted violence, which is not socially, culturally and publicly accepted in the country.&lt;br /&gt;
Physical and environmental factors influence the attitudes and behaviors of the&lt;br /&gt;
guest participants, and so the meanings of their actions change as well. Also, hiya has&lt;br /&gt;
been redefined now that the Philippines falls in a modern type of society. It would also be&lt;br /&gt;
interesting to look at this topic in a political economy angle where program content is&lt;br /&gt;
commodified.&lt;br /&gt;
The TV talk show, Face to Face, is more than just a public place. It is a nationally&lt;br /&gt;
broadcast arena of conflicting parties that actually challenges the Filipinos’ unique trait,&lt;br /&gt;
hiya. In a culture that is bound by strict unspoken social norms, Face to Face exposes an&lt;br /&gt;
alternative way of conflict-resolution that challenges Filipinos’ notion of hiya.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Keywords: Redefinition, Hiya, Face to Face&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[http://iskwiki.upd.edu.ph/flipbooks/Redefining4025 View Thesis]]&lt;/div&gt;</summary>
		<author><name>Mssalonga</name></author>
	</entry>
	<entry>
		<id>https://iskomunidad.upd.edu.ph/index.php?title=Redefining_hiya&amp;diff=15500</id>
		<title>Redefining hiya</title>
		<link rel="alternate" type="text/html" href="https://iskomunidad.upd.edu.ph/index.php?title=Redefining_hiya&amp;diff=15500"/>
		<updated>2011-03-30T04:42:20Z</updated>

		<summary type="html">&lt;p&gt;Mssalonga: New page: Redefining Hiya: How Face to Face Challenges Its Guest Participants’ Value of Hiya   Salonga, M.F.S. (2011). Redefining Hiya: How Face to Face Challenges Its Guest Participants’ Value ...&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Redefining Hiya: How Face to Face Challenges Its Guest Participants’ Value of Hiya&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Salonga, M.F.S. (2011). Redefining Hiya: How Face to Face Challenges Its Guest&lt;br /&gt;
Participants’ Value of Hiya, Unpublished Undergraduate Thesis, College of Mass&lt;br /&gt;
Communication, University of the Philippines, Diliman.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The study aims to know how the nature of the talk show Face to Face influences&lt;br /&gt;
the mindset and meaning formation of its guest participants for joining the culturally&lt;br /&gt;
deviant program.&lt;br /&gt;
“Violence is the simplest and cheapest dramatic means to demonstrate who wins&lt;br /&gt;
in the game of life and rules by which the game is played” (Gerbner in Griffin, 2009). In&lt;br /&gt;
Face to Face, discussion of two opposing parties is not all there is. There is always a&lt;br /&gt;
segment where two sides make an effort to hurt and curse each other. Gerbner’s words&lt;br /&gt;
hold true whenever the said talk show permits or truly allots airtime for deliberate&lt;br /&gt;
attempted violence, which is not socially, culturally and publicly accepted in the country.&lt;br /&gt;
Physical and environmental factors influence the attitudes and behaviors of the&lt;br /&gt;
guest participants, and so the meanings of their actions change as well. Also, hiya has&lt;br /&gt;
been redefined now that the Philippines falls in a modern type of society. It would also be&lt;br /&gt;
interesting to look at this topic in a political economy angle where program content is&lt;br /&gt;
commodified.&lt;br /&gt;
The TV talk show, Face to Face, is more than just a public place. It is a nationally&lt;br /&gt;
broadcast arena of conflicting parties that actually challenges the Filipinos’ unique trait,&lt;br /&gt;
hiya. In a culture that is bound by strict unspoken social norms, Face to Face exposes an&lt;br /&gt;
alternative way of conflict-resolution that challenges Filipinos’ notion of hiya.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Keywords: Redefinition, Hiya, Face to Face&lt;/div&gt;</summary>
		<author><name>Mssalonga</name></author>
	</entry>
</feed>