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		<id>https://iskomunidad.upd.edu.ph/index.php?title=Hanunoon_Hanggang_Ngayon_An_Exploratory_Study_on_the_Cocultural_Communication_Practices_of_Hanunoo_Mangyans_in_Mindoro.pdf&amp;diff=52833</id>
		<title>Hanunoon Hanggang Ngayon An Exploratory Study on the Cocultural Communication Practices of Hanunoo Mangyans in Mindoro.pdf</title>
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		<updated>2017-06-01T16:16:09Z</updated>

		<summary type="html">&lt;p&gt;Mflaya: Created page with &amp;quot;Artuz, M.V., &amp;amp; Laya, M.F. (2017). Hanunoon Hanggang Ngayon: An Exploratory Study on the Co-cultural Communication Practices of Hanunoo Mangyans in Mindoro, Unpublished Undergr...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Artuz, M.V., &amp;amp; Laya, M.F. (2017). Hanunoon Hanggang Ngayon: An Exploratory Study&lt;br /&gt;
on the Co-cultural Communication Practices of Hanunoo Mangyans in Mindoro,&lt;br /&gt;
Unpublished Undergraduate Thesis, University of the Philippines Diliman&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Abstract&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Our study aimed to elaborate on the Co-Cultural Communication approaches used&lt;br /&gt;
by Hanunoo-Mangyans of Bulalacao, Oriental Mindoro, in relation to the Tagalogs.&lt;br /&gt;
Anchored on Orbe’s Co-cultural Communication Theory (1998), our study delved into&lt;br /&gt;
the lived experiences of Hanunoo-Mangyans. These lived experiences were affected by&lt;br /&gt;
inherent historical, cultural and individual differences unique to the Mangyan heritage.&lt;br /&gt;
Coupled with other factors such as the indirect Filipino way of communicating (Maggay,&lt;br /&gt;
2002), the long-standing relationship between Mangyans and non-Mangyans, and the&lt;br /&gt;
dominant group’s presence within the Mangyan’s immediate environment, we have&lt;br /&gt;
found that Hanunoo-Mangyans mainly used accommodation and assimilation strategies&lt;br /&gt;
when dealing with non-Mangyans. The most prominent of these are censoring self,&lt;br /&gt;
emphasizing commonalities and exemplifying strengths and mirroring. Interestingly,&lt;br /&gt;
separatist approaches as prescribed by Orbe were used by Mangyans as assimilation&lt;br /&gt;
approaches.&lt;br /&gt;
Sourced from focused interviews and site observations conducted, it became&lt;br /&gt;
apparent that the element of spatial proximity did not have a direct effect on the&lt;br /&gt;
communication of the two groups. Nonetheless, it opened up more opportunities in&lt;br /&gt;
terms of socialization, education, work and means of practicing religion for the Hanunoo-&lt;br /&gt;
Mangyans.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Keywords:&#039;&#039;&#039; Hanunoo, Mangyans, Co-cultural Communication, Mark Orbe&lt;br /&gt;
&lt;br /&gt;
[http://iskwiki.upd.edu.ph/flipbook/viewer/?fb=2012-35186-Hanunoon View Thesis]&lt;br /&gt;
&lt;br /&gt;
[[Category: CMC Thesis]][[Category:Theses]][[Category:Department of Communication Research]][[Category:2017 Thesis]]&lt;/div&gt;</summary>
		<author><name>Mflaya</name></author>
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